Sing to Give, Not Get, Praise (Psalm 96:1-3)
Oh sing to the LORD a new song; sing to the LORD, all the earth! 2 Sing to the LORD, bless his name; tell of his salvation from day to day. 3 Declare his glory among the nations, his marvelous works among all the peoples! —Psalm 96:1-3
I used to sing into my curling iron, holding it up like a microphone while imagining myself on stage, belting out Little Orphan Annie’s songs with all the vibrato of a Broadway star. Whether you ever dreamed of signing a recording contract or you’re the sort that hums softly under your breath, your vocal cords were designed to make music.
God made us to sing songs. But left to ourselves we often sing to be praised. Psalm 96 urges us to use our voices not in order to earn praise, but in order to give it. Three times David tells us to “sing to the Lord.” This repetition signals, “Pay attention!” God created vocal cords to give praise to Him.
Not Just Any Song
What is this “new song” we are to sing? The newness springs from its daily-ness. Just as Jesus taught us to pray every day for bread to eat, forgiveness for sin, and rescue from evil, so the psalmist shows us how to respond to God’s answers to our prayers: with new songs sung every day.
In our consumer culture, we tend to think new means different, changed, or better than the old version. Here new means unending and undiminished. Alec Motyer says the new songs commanded in Psalm 96 correspond to the new mercies celebrated in Lamentations 3:22-23. In the despair of exile, Jeremiah says, “But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (emphasis added).
God’s mercies are “fresh” each morning, a full measure from the supply that’s never lessened by yesterday’s outflow. God’s steadfast love provides endless inspiration for worship that is never flagging, never tiring, always new. “Just as ‘compassion’ is ‘new every morning’ so is the responsive song,” says Motyer1. We must sing “from day to day” because God’s salvation is at work in us day to day. The hymn Amazing Grace captures the meaning of new with the line, “When we’ve been there 10,000 years, bright shining as the sun / We’ve no less days to sing His praise than when we’ve first begun.”
Imperative and Invitation
Finally, the song’s newness stems from who is singing. “All the earth” is both a command and an invitation, here cloaked in mystery, but revealed fully at the cross. As Paul says in Ephesians 3:6, “This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.”
Every person in every people group in all the earth is commanded to give God the praise that, as Creator and King, is His due. But they are also invited to join in the chorus of joyful worship and praise as they “bless his name” in response to His grace. This is not unfeeling obligation, but wide-eyed wonder and heartfelt response to God’s overwhelming goodness!
Scripture reveals that what God commands, He will accomplish. In Revelation 5, the Apostle John gives us a vision of heaven where the four living creatures and the 24 elders lie prostrate before the Lamb in worship. Verse 9 tells us they, too, are singing “a new song, saying,”
Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth (v. 9-10).
This song is full of past tense verbs: of actions accomplished, of peoples ransomed, of a kingdom and priests prepared to reign. What was commanded in Psalm 96—a global response of praise for a great and costly salvation—Jesus has accomplished. He alone is worthy to open the scroll because He was slain on the cross. By His atoning blood He ransomed a people comprised from all the peoples for God.
Jesus our Savior is worthy of worship today, tomorrow, and every day for all eternity. Our exuberant praises should never cease, our songs never come to an end, they are to be new every morning from today, and forever.
These verses contain five sets of instructions repeated in sets of three. In addition to “sing, sing, sing” and “to the Lord, to the Lord, to the Lord,” what else does the passage require of God’s people?
What songs do you sing when you’re in the car, in the shower, in the mood to sing? How might you grow your daily musical response to God’s mercy and grace?
1. Alec Motyer, Psalms by the Day (Scotland: Christian Focus, 2016), 271.